So what if, then, you took the story of Abraham, which is a third-side story, what if that could be -- because Abraham stands for hospitality -- what if that could be an antidote to terrorism?
I što kad biste onda uzeli priču o Abrahamu, što je priča o "trećoj strani", što kad bi to bilo -- jer Abraham predstavlja gostoljubivost -- što kad bi to bio serum protiv terorizma?